World Religions Essay Example | Topics and Well Written Essays - 1750 words

World Religions - Essay Example Daoism is a ‘religion’ since it entails an orientation to as well as a relation with the hallowed. Furthermore, Daoism is a ‘tradition’ since it is a society of devoted practitioners linked to one another as a historic as well as energetic continuum (Esposito, Fasching, & Lewis, 2002, p. 498). The Dao is the ultimate or sacred interest of Daoists. There are 4 primary Dao characteristics: a) Source; b) Unnamable mystery; c) All-pervading sacred presence; d) Universe as an astral process (Nature). Additionally, the Dao is ineffable and impersonal. Through an impulsive, neutral procedure, the Dao shifted from primordial un-differentiation-differentiation (the patent realm). Daoists theology, therefore, emphasizes immanence and emanation.The Daoism religion has no founder or standard scripture. Diverse adherents, communities as well as movements worship different scriptures and individuals. Generally speaking, Master Lao (Laozi) receives veneration place, but La ozi is mythological and pseudo-historic. Laozi is a complex figure. In respect to leading scriptures, the ‘Daode Jing’ (the Dao as well as Virtue Scripture), similarly known as (Lao-tzu; ‘the Book of Venerable Masters’), has possibly been most dominant and influential (Esposito, Fasching, & Lewis, 2002). 2. Shinto is Japanese faith that worships all the kami of earth and heaven. Its beginning is as ancient as the Japanese history. Â  Shinto was, therefore, a faith that came into being naturally in Japan. Shintoism is not a religion established and advocated by any particular individual, therefore, there exists no dogma grounded on lessons or actions of the initiator. Shinto has openness to external faiths, even those with an entirely different nature like Buddhism (Esposito, Fasching, & Lewis, 2002). As there is no doctrine, there is no sectionalism. By nature, religions tend to break into several groups because of differences on interpretation of doctrine . In the instance of Shinto there exists no dogmatic dis-confederacy, and this is the reason Shintoism embraces people of dissimilar faiths. Shintoism does not impart that individuals must be liberated from the worldly hardships, a philosophical reflection traditionon life, sufferings and death exist. Shintoism does not satisfy individuals in idealistic terms. However, this is indeed the reason it is calmly acknowledged by many people, without philosophical discrimination (Esposito, Fasching, & Lewis, 2002). Because Shintoism is a faith closely linked to secular-life through celebrations and traditional rites-of-passage, its value organism is closely linked to that of a secular-society. Consequently, though it does not have the sharpness pertaining to logical expansion of thought, Shintoism has instituted its own way over the development of its extensive history. Individuals have been stirred to execute what they think will bring gratification to the ‘Kami’ and to refra in from what could upset Kami (Esposito, Fasching, & Lewis, 2002). 3. Nature in Chinese religion is embraced as a way for man to develop and survive through being in harmony with nature. Nature in the Chinese religion is viewed as basis for all things in the globe and they should be interdependent and inseparable. The Chinese religion opposes the obliteration of the biosphere. It advocates that people must take care of nature, live an environmental life-style that ensures environmental sustainability and protection (Esposito, Fasching, & Lewis, 2002). Chinese religion deems that nature and man are interrelated as well as bound by knots of retribution and reciprocity. If humans are in accord with nature, plus nature is appropriately treated by human-beings, the planet will be harmonious and peaceful, and every single thing